for the simple reason that they are exceptional even among men. English
athletes represent England just about as much as Mr. Barnum's freaks
represent America. There are so few of such people in the whole world
that it is almost a toss-up whether they are found in this or that
country.

If any one wants a simple proof of this, it is easy to find. When the
great English athletes are not exceptional Englishmen they are generally
not Englishmen at all. Nay, they are often representatives of races of
which the average tone is specially incompatible with athletics. For
instance, the English are supposed to rule the natives of India in
virtue of their superior hardiness, superior activity, superior health
of body and mind. The Hindus are supposed to be our subjects because
they are less fond of action, less fond of openness and the open air. In
a word, less fond of cricket. And, substantially, this is probably true,
that the Indians are less fond of cricket. All the same, if you ask
among Englishmen for the very best cricket-player, you will find that he
is an Indian. Or, to take another case: it is, broadly speaking, true
that the Jews are, as a race, pacific, intellectual, indifferent to war,
like the Indians, or, perhaps, contemptuous of war, like the Chinese:
nevertheless, of the very good prize-fighters, one or two have been
Jews.

This is one of the strongest instances of the particular kind of evil
that arises from our English form of the worship of athletics. It
concentrates too much upon the success of individuals. It began, quite
naturally and rightly, with wanting England to win. The second stage was
that it wanted some Englishmen to win. The third stage was (in the
ecstasy and agony of some special competition) that it wanted one
particular Englishman to win. And the fourth stage was that when he had