plurality of wives; but Alexander was now the King of Kings, and is more
likely to have been guided by Persian than Greek opinions upon the
subject. Eighty of his principal officers followed his example, and were
united to the daughters of the chief nobility of Persia.

The marriages, in compliment to the brides, were celebrated after the
Persian fashion, and during the vernal equinox. For at no other period,
by the ancient laws of Persia, could nuptials be legally celebrated.
Such an institution is redolent of the poetry and freshness of the new
world, and of an attention to the voice of nature, and the analogies of
physical life. The young couple would marry in time to sow their field,
to reap the harvest, and gather their stores, before the season of cold
and scarcity overtook them. It is difficult to say how far this custom
prevailed among primitive nations, but it can scarcely be doubted that
we still retain lingering traces of it in the harmless amusements of St.
Valentine's day.

On the wedding-day Alexander feasted the eighty bridegrooms in a
magnificent hall prepared for the purpose. Eighty separate couches were
placed for the guests, and on each a magnificent wedding-robe for every
individual. At the conclusion of the banquet, and while the wine and the
dessert were on the table, the eighty brides were introduced; Alexander
first rose, received the princess, took her by the hand, kissed her, and
placed her on the couch close to himself. This example was followed by
all, till every lady was seated by her betrothed. This formed the whole
of the Persian ceremony--the salute being regarded as the seal of
appropriation. The Macedonian form was still more simple and symbolical.
The bridegroom, dividing a small loaf with his sword, presented one-half
to the bride; wine was then poured as a libation on both portions, and
the contracting parties tasted of the bread. Cake and wine, as nuptial