who sent him; who taught us to pray, as the greatest blessing for
which we can ask, 'Father, thy will be done on earth, as it is in
heaven;' who himself, in his utter agony, cried, 'Father, not my
will, but thine, be done.'

Therefore, it is good to go to church; and good, for some at least,
to go as often as possible: but only if we remember why we go, and
whom we go to worship--a Father, who asks of us to worship him in
spirit and in truth. A Father who has told us what that worship is
like.

'Is this (God asked the Jews of old) the fast which I have chosen?
Is it a day for a man to afflict his soul, and bow down his head
like a bulrush, and to spread sackcloth and ashes under him (playing
at being sad, while God has not made him sad)? Wilt thou call this
a fast, and an acceptable day to the Lord?'

'Is not this the fast which I have chosen? to loose the bands of
wickedness, to undo the heavy burdens, and to let the oppressed go
free, and that ye break every yoke? Is it not to deal thy bread to
the hungry, and to bring the poor that are cast out to thine house;
when thou seest the naked, that thou cover him, and that thou hide
not thyself from thine own flesh.'

This is that pure worship and undefined before God and the Father,
of which St. James tells us; and says that it consists in this--'to
visit the fatherless and widows in their affliction; and to keep
ourselves unspotted from the world.'

In a word, this worship in the spirit, and in truth, is nought else