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The Life and Letters of Elizabeth Prentiss by George L. Prentiss
page 53 of 807 (06%)
Pilgrim Fathers and their immediate successors brought with them from
the mother-country, and which had been nourished by the writings of the
great Puritan divines of the seventeenth century--such as Baxter, Howe,
Bunyan, Owen, Matthew Henry, and Flavel--by the "Imitation of Christ,"
and Bishop Taylor's "Holy Living and Dying," and by such writers as
Doddridge, Watts, and Jonathan Edwards of the last century. This lay at
the foundation of the whole structure, giving it strength, solidity,
earnestness, and power. (2.) But it was modified by the so-called
Evangelical element, which marked large sections of the Church of
England and most of the Dissenting bodies in Great Britain during
the last half of the eighteenth and the early part of the nineteenth
century. The writings of John Newton, Richard Cecil, Hannah More, Thomas
Scott, Cowper, Wilberforce, Leigh Richmond, John Foster, Andrew Fuller,
and Robert Hall--not to mention others--were widely circulated in New
England and had great influence in its pulpits and its Christian homes.
Their admirable spirit infused itself into thousands of lives, and
helped in many ways to improve the general tone both of theological
and devotional sentiment. (3.) But another element still was the new
Evangelistic spirit, which inaugurated and still informs those great
movements of Christian benevolence, both at home and abroad, that are
the glory of the age. Dr. Payson's ministry began just before the
formation of the American Board of Commissioners for Foreign Missions,
and before his death mission-work had come to be regarded as quite
essential to the piety and prosperity of the Church. The Lives of David
Brainerd, Henry Martyn, Harriet Newell, and others like them, were
household books. (4.) Nor should the "revival" element be omitted in
enumerating the forces that then shaped the piety and religious thought
of New England. The growth of the Church and the advancement of the
cause of Christ were regarded as inseparable from this influence. A
revival was the constant object of prayer and effort on the part of
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