Slave Narratives: a Folk History of Slavery in the United States - From Interviews with Former Slaves - Maryland Narratives by Work Projects Administration
page 37 of 83 (44%)
page 37 of 83 (44%)
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"No one on the place was taught to read or write. On Sunday the slaves who wanted to worship would gather at one of the large cabins with one of the overseers present and have their church. After which the overseer would talk. When communion was given the overseer was paid for staying there with half of the collection taken up, some time he would get 25ยข. No one could read the Bible. Sandy Jasper, Mr. Ashbie's coachman was the preacher, he would go to the white Baptist church on Sunday with family and would be better informed because he heard the white preacher. "Twice each year, after harvest and after New Year's, the slaves would have their protracted meeting or their revival and after each closing they would baptize in the creek, sometimes in the winter they would break the ice singing _Going to the Water_ or some other hymn of that nature. And at each funeral, the Ashbies would attend the service conducted in the cabin there the deceased was, from there taken to the slave graveyard. A lot dedicated for that purpose, situated about 3/4 of a mile from cabins near a hill. "There were a number of slaves on our plantation who ran away, some were captured and sold to a Georgia trader, others who were never captured. To intimidate the slaves, the overseers were connected with the patrollers, not only to watch our slaves, but sometimes for the rewards for other slaves who had run away from other plantations. This feature caused a great deal of trouble between the whites and blacks. In 1858 two white men were murdered near Warrenton on the road by colored people, it was never known whether by free people or slaves. "When work was done the slaves retired to their cabins, some played games, others cooked or rested or did what they wanted. We did not work |
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