Slave Narratives: a Folk History of Slavery in the United States - From Interviews with Former Slaves - Maryland Narratives by Work Projects Administration
page 66 of 83 (79%)
page 66 of 83 (79%)
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"If a slave went on another plantation without a written permit from his master, on lawful business, the owner of the plantation would usually give the offender 10 lashes. We were never allowed to congregate after work, never went to church, and could not read or write for we were kept in ignorance. We were very unhappy. "Sometimes Negro slave runaways who were apprehended by the patrollers, who kept a constant watch for escaped slaves, besides being flogged, would be branded with a hot iron on the cheek with the letter 'R'." Simms claimed he knew two slaves so branded. Simms asserted that even as late as 1856 the Constitution of Maryland enacted that a Negro convicted of murder should have his right hand cut off, should be hanged in the usual manner, the head severed from the body, divided into four quarters and set up in the most public places of the county where the act was committed. He said that the slaves pretty well knew about this barbarous Maryland law, and that he even heard of dismemberments for atrocious crimes of Negroes in Maryland. "We lived in rudely constructed log houses, one story in heighth, with huge stone chimneys, and slept on beds of straw. Slaves were pretty tired after their long day's work in the field. Sometimes we would, unbeknown to our master, assemble in a cabin and sing songs and spirituals. Our favorite spirituals were--_Bringin' in de sheaves_, _De Stars am shinin' for us all_, _Hear de Angels callin'_, and _The Debil has no place here_. The singing was usually to the accompaniment of a Jew's harp and fiddle, or banjo. In summer the slaves went without shoes and wore three-quarter checkered baggy pants, some wearing only a long shirt to cover their body. We wore ox-hide shoes, much too large. In |
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