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The Barbarism of Berlin by G. K. (Gilbert Keith) Chesterton
page 19 of 35 (54%)
bosom of his king, but it is not the sign of our God. For we, alas, follow
our God with many relapses and self-contradictions, but he follows his very
consistently. Through all the things that we have examined, the view of
national boundaries, the view of military methods, the view of personal
honour and self-defence, there runs in their case something of an atrocious
simplicity; something too simple for us to understand: the idea that glory
consists in holding the steel, and not in facing it.

If further examples were necessary, it would be easy to give hundreds
of them. Let us leave, for the moment, the relation between man and man
in the thing called the duel. Let us take the relation between man and
woman, in that immortal duel which we call a marriage. Here again we shall
find that other Christian civilisations aim at some kind of equality;
even if the balance be irrational or dangerous. Thus, the two extremes
of the treatment of women might be represented by what are called the
respectable classes in America and in France. In America they choose the
risk of comradeship; in France the compensation of courtesy. In America it
is practically possible for any young gentleman to take any young lady for
what he calls (I deeply regret to say) a joyride; but at least the man goes
with the woman as much as the woman with the man. In France the young woman
is protected like a nun while she is unmarried; but when she is a mother
she is really a holy woman; and when she is a grandmother she is a holy
terror. By both extremes the woman gets something back out of life. There
is only one place where she gets little or nothing back; and that is the
north of Germany. France and America aim alike at equality--America by
similarity; France by dissimilarity. But North Germany does definitely
aim at inequality. The woman stands up, with no more irritation than a
butler; the man sits down, with no more embarrassment than a guest. This is
the cool affirmation of inferiority, as in the case of the sabre and the
tradesman. "Thou goest with women; forget not thy whip," said Nietzsche.
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