culture has risen.

The principle here neglected, which may be called Mutuality by those who
misunderstand and dislike the word Equality, does not offer so clear a
distinction between the Prussian and the other peoples as did the first
Prussian principle of an infinite and destructive opportunism; or, in
other words, the principle of being unprincipled. Nor upon this second
can one take up so obvious a position touching the other civilisations or
semi-civilisations of the world. Some idea of oath and bond there is in the
rudest tribes, in the darkest continents. But it might be maintained, of
the more delicate and imaginative element of reciprocity, that a cannibal
in Borneo understands it almost as little as a professor in Berlin. A
narrow and one-sided seriousness is the fault of barbarians all over the
world. This may have been the meaning, for aught I know, of the one eye of
the Cyclops: that the Barbarian cannot see round things or look at them
from two points of view; and thus becomes a blind beast and an eater of
men. Certainly there can be no better summary of the savage than this,
which, as we have seen, unfits him for the duel. He is the man who cannot
love--no, nor even hate--his neighbour as himself.

But this quality in Prussia does have one effect which has reference
to the same quest of the lower civilisations. It disposes once and
for all at least of the civilising mission of Germany. Evidently the
Germans are the last people in the world to be trusted with the task. They
are as shortsighted morally as physically. What is their sophism of
"necessity" but an inability to imagine to-morrow morning? What is their
non-reciprocity but an inability to imagine, not a god or devil, but
merely another man? Are these to judge mankind? Men of two tribes in
Africa not only know that they are all men, but can understand that they
are all black men. In this they are quite seriously in advance of the