unsympathetic with the energies and religions of the East. Every other
country, one may say, has been an ally of the Turk; that is, of the Mongol
and the Moslem. The French played them as pieces against Austria; the
English warmly supported them under the Palmerston regime; even the young
Italians sent troops to the Crimea; and of Prussia and her Austrian vassal
it is nowadays needless to speak. For good or evil, it is the fact of
history that Russia is the only Power in Europe that has never supported
the Crescent against the Cross.

That, doubtless, will appear an unimportant matter; but it may become
important under certain peculiar conditions. Suppose, for the sake
of argument, that there were a powerful prince in Europe who had gone
ostentatiously out of his way to pay reverence to the remains of the
Tartar, Mongol and Moslem, which are left as outposts in Europe. Suppose
there were a Christian Emperor who could not even go to the tomb of
the Crucified, without pausing to congratulate the last and living
crucifier. If there were an Emperor who gave guns and guides and maps and
drill instructors to defend the remains of the Mongol in Christendom, what
should we say to him? I think at least we might ask him what he meant by
his impudence, when he talked about supporting a semi-oriental power. That
we support a semi-oriental power we deny. That he has supported an entirely
oriental power cannot be denied--no, not even by the man who did it.

But here is to be noted the essential difference between Russia and
Prussia; especially by those who use the ordinary Liberal arguments
against the latter. Russia has a policy which she pursues, if you will,
through evil and good; but at least so as to produce good as well as
evil. Let it be granted that the policy has made her oppressive to the
Finns and the Poles--though the Russian Poles feel far less oppressed than
do the Prussian Poles. But it is a mere historic fact, that if Russia