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The Barbarism of Berlin by G. K. (Gilbert Keith) Chesterton
page 31 of 35 (88%)
of the German Army are concentrated on it, it is not being treated as
contemptible. But the Prussian rhetorician had two incompatible sentiments
in his mind; and he insisted on saying them both at once. He wanted to
think of an English Army as a small thing; but he also wanted to think of
an English defeat as a big thing. He wanted to exult, at the same moment,
in the utter weakness of the British in their attack; and the supreme
skill and valour of the Germans in repelling such an attack. Somehow
it must be made a common and obvious collapse for England; and yet a
daring and unexpected triumph for Germany. In trying to express these
contradictory conceptions simultaneously, he got rather mixed. Therefore
he bade Germania fill all her vales and mountains with the dying agonies of
this almost invisible earwig; and let the impure blood of this cockroach
redden the Rhine down to the sea.

But it would be unfair to base the criticism on the utterance of any
accidental and hereditary prince: and it is quite equally clear in the
case of the philosophers who have been held up to us, even in England, as
the very prophets of progress. And in nothing is it shown more sharply
than in the curious confused talk about Race and especially about the
Teutonic Race. Professor Harnack and similar people are reproaching us,
I understand, for having broken "the bond of Teutonism": a bond which the
Prussians have strictly observed both in breach and observance. We note
it in their open annexation of lands wholly inhabited by negroes, such as
Denmark. We note it equally in their instant and joyful recognition of
the flaxen hair and light blue eyes of the Turks. But it is still the
abstract principle of Professor Harnack which interests me most; and in
following it I have the same complexity of inquiry, but the same simplicity
of result. Comparing the Professor's concern about "Teutonism" with his
unconcern about Belgium, I can only reach the following result: "A man
need not keep a promise he has made. But a man must keep a promise he has
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