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Inquiries into Human Faculty and Its Development by Francis Galton
page 82 of 387 (21%)
and throwing him to the ground with dexterous force. With oxen and
cows of this description, whose nature is no doubt shared by the
bulls, I spent more than a year in the closest companionship.

I had nearly a hundred of the beasts broken in for the waggon, for
packs, and for the saddle. I travelled an entire journey of
exploration on the back of one of them, with others by my side,
either labouring at their tasks or walking at leisure; and with
others again who were wholly unbroken, and who served the purpose of
an itinerant larder. At night, when there had been no time to erect
an enclosure to hold them, I lay down in their midst, and it was
interesting to observe how readily they then availed themselves of
the neighbourhood of the camp fire and of man, conscious of the
protection they afforded from prowling carnivora, whose cries and
roars, now distant, now near, continually broke upon the stillness.
These opportunities of studying the disposition of such peculiar
cattle were not wasted upon me. I had only too much leisure to think
about them, and the habits of the animals strongly attracted my
curiosity. The better I understood them, the more complex and worthy
of study did their minds appear to be. But I am now concerned only
with their blind gregarious instincts, which are conspicuously
distinct from the ordinary social desires. In the latter they are
deficient; thus they are not amiable to one another, but show on the
whole more expressions of spite and disgust than of forbearance or
fondness. They do not suffer from an ennui, which society can remove,
because their coarse feeding and their ruminant habits make them
somewhat stolid. Neither can they love society, as monkeys do, for
the opportunities it affords of a fuller and more varied life,
because they remain self-absorbed in the middle of their herd, while
the monkeys revel together in frolics, scrambles, fights, loves, and
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