They followed Him as He pressed along the highway, His face steadfastly
set to go up to Jerusalem, but they could not understand Him. Why, if as
He had said, death waited Him there, did He go to seek it? Think what
utter powerlessness to enter even a little way into His thoughts is
revealed in a scene like this: Two of His disciples, James and John,
came to Him to ask Him that they might sit, one on His right hand, and
one on His left hand, in His glory. Jesus said unto them, "Ye know not
what ye ask. Are ye able to drink the cup that I drink? or to be
baptized with the baptism that I am baptized with?" And they said unto
Him, "We are able." What could Jesus do with ignorance like
this--ignorance that knew not its own ignorance? He could be "sorry for
their childishness"; but how could He show them the mystery of His
Passion? What could He do but wait until the Cross, and the empty grave,
and the gift of Pentecost had done their revealing and enlightening
work?

At the same time, as I have already pointed out, it is altogether a
mistake to suppose that Christ has left us on this subject wholly to the
guidance of others. From the very beginning of His ministry the end was
before Him, and as it drew nearer He spoke of it continually. At first
He was content to refer to it in language purposely vague and
mysterious. Just as a mother who knows herself smitten with a sickness
which is unto death, will sometimes try by shadowed hints to prepare her
children for what is coming, while yet she veils its naked horror from
their eyes, so did Jesus with His disciples. "Can the sons of the
bride-chamber fast," He asked once, "while the bridegroom is with them?
... But the days will come, when the bridegroom shall be taken away from
them, and then will they fast in that day." But from the time of Peter's
great confession at Cæsarea Philippi all reserve was laid aside, and
Christ told His disciples plainly of the things which were to come to