is placed in the Temple, and is expected to be endowed with speech at the
day of judgment, for the purpose of declaring the names of those pious
Mussulmen who have really performed the pilgrimage to Mecca, and poured
forth their devotions at the shrine of the prophet. INA.



* * * * *

EATING.

_Abridged from Mr. Richards's Treatise on Nervous Disorders._


The object of eating ought not to be, exclusively, the satisfying of the
appetite. It is true that the sensation of hunger admonishes us, and
indeed, incites us to supply the wants of the body; and that the abatement
of this sensation betokens that such want has been supplied; so far the
satisfying of the appetite is a matter of consideration; but a prudent
person will observe the mode in which the appetite is best satisfied, and
the frame, at the same time, most abundantly nourished, for this ought to
be the chief object of feeding. There is much truth in the homely adage,
that "what is one man's meat is another man's poison," and a person who
has been _muscled_[1] will, if he wishes to enjoy his health, rigidly
eschew that piscatory poison. So, also, will an individual with a bilious
habit avoid fat pork; and those whose stomachs are flatulent will not
inordinately indulge in vegetables. Captain Barclay, whose knowledge in
such matters was as extensive as that of most persons, informs us that our
health, vigour, and activity must depend upon our diet and exercise.