But let a woman allured by such an oration ask a _right_, and how soon
the strain is changed! Let her ask to be placed on an equality with man
in regard to the holding of property, or to civil or ecclesiastical
rights, or authority or position; let the daughters ask equal rights and
privileges with sons; let them request admission into the same colleges
and universities with their brothers, so that they may compete with them
for the honors and degrees conferred in such institutions,--and what
then? The flowery oratory is all gone. The "angels," the "heroic, brave,
and virtuous women," have suddenly become agitators whose conduct is
unseemly. They "are ambitious, indelicate, not to say immodest,
bold-faced females"--whether of the human or some other race we are not
told.

Forgetting, apparently, that the Creator's universal law is liberty of
thought and freedom of action, coupled with a strict responsibility for
the use of both, those who are opposed to women exercising or enjoying
equal rights with men, contend, as an excuse for their opposition, that
some of the women engaged in the present reform movement are extravagant
in their demands, and abuse the privileges they already possess.
Precisely the same thing was said of the slaves in the South. Indeed,
the same argument, variously worded, has been used by oppressors in all
ages. "Ye are idle, ye are idle," is a very old cry.

But, admitting that some women are injudicious and occasionally one is
irreverent, are not men, in advocating their peculiar views on politics,
the same, only in much larger proportion? Are they, therefore, deprived
of the franchise or other privileges? If men were obliged to come to
such a standard as they lay down for women, they would consider the
measure meted out to them a very hard one. Still, if it is a just and
fair way of dealing with woman's suffrage and other questions of