inquiries which are considered and discussed. The greatest interest is
at present excited by the question, "Should women have the ballot?" and
both in this country and in England it has able advocates and strong
opponents.

It can not be denied that the answer of the large majority is in the
negative, and that in many instances this answer comes in the form of
the laugh of ridicule or in the sneer of contempt. Such is the fate of
all incipient efforts for reformation; but where a cause is
intrinsically just, it can survive and triumph.

Without entering into the general discussion, two points may be briefly
noted. First, this question is considered only in Christian lands. It is
not even heard of elsewhere. It is mooted only in countries where the
Bible is placed in the hands of the common people. It is strong only
where free institutions have been established, and where liberal ideas
have prevailed. It is the outgrowth of Bible freedom. Secondly, many of
its opponents are persons of strong intellect, of broad views, of great
benevolence, and of unquestioned piety. Yet in the opposition we find
also all, or nearly all, of the most ignorant classes of society. We
find also in the opposition, with very few exceptions, the entire class
of venders of intoxicating drinks, drunkards, gamblers, and other
notoriously vicious characters. Is there any reason for such an
aggregation? On the other hand, the friends of the measure, though fewer
in number, are generally found among the intelligent and religious
members of the community. It is true that a few of those who desired to
be recognized as leaders of the movement are known as free-thinkers or
infidels; and a still smaller number have been advocates of free-love
and other loathsome vagaries. The opponents of the cause have skillfully
presented their names as representatives of the idea, and have thus cast