nowhere, as far as I know, is it found between varieties so nearly
related to each other and so readily interbreeding as the various human
races.

Anglo-Indian officials sometimes explain, as a case of specific
instinct, the fact that a man who goes out with an enthusiastic interest
in the native races often finds himself, after a few years, unwillingly
yielding to a hatred of the Hindoo racial type. But the account which
they give of their sensations seems to me more like the nervous disgust
which I described as arising from a constantly repeated mental and
emotional adjustment to inharmonious surroundings. At the age when an
English official reaches India most of his emotional habits are already
set, and he makes, as a rule, no systematic attempt to modify them.
Therefore, just as the unfamiliarity of French cookery or German beds,
which at the beginning of a continental visit is a delightful change,
may become after a month or two an intolerable _gêne,_ so the servility
and untruthfulness, and even the patience and cleverness of those
natives with whom he is brought into official contact, get after a few
years on the nerves of an Anglo-Indian. Intimate and uninterrupted
contact during a long period, after his social habits have been formed,
with people of his own race but of a different social tradition would
produce the same effect.

Perhaps, however, intellectual association is a larger factor than
instinct in the causation of racial affection and hatred. An American
working man associates, for instance, the Far Eastern physical type with
that lowering of the standard wage which overshadows as a dreadful
possibility every trade in the industrial world. Fifty years ago the
middle class readers to whom _Punch_ appeals associated the same type
with stories of tortured missionaries and envoys. After the battle of