he heard of it from anyone else. He had liked to think of it as a
particular treasure which he shared with the queer old German, sick
with fat. Now, it was the old Japanese sage who had turned the young
man's mind to the comparative moderns--Carlyle, Emerson, Thoreau, and
several others--and it was with a shock of joy he discovered that
almost all of these light-bringers had _lived_ with his little book. So
queerly things happen.... However, the _Bhagavad Gita_ gave him a
brighter sense of the world under his feet, of a Force other than its
own balance and momentum, and of its first fruits--the soul of man....
_In the beginning God created Heaven and Earth_--that morning star of
Hebrew revelation was not at all dimmed; indeed, it shone with fairer
lustre in the more spacious heavens of the Farther East.

Directly from his old Japanese teacher, and subtly from the _Bhagavad
Gita_ and the modern prophets, Bedient felt strongly urged to India.
This culminated in 1903, when he was twenty-five years old. Hatred of
Russia was powerfully fomenting through the Japanese nation at this
time. Bedient grew sick at the thought of the coming struggle, but
delayed leaving for several weeks, in the hope of seeing David Cairns,
who, surely enough, was one of the first of the war-correspondents to
reach Tokyo late that year. Cairns had put on pounds and power, and
only Bedient knew at the end of certain fine days together, that the
beauty of their first relation had not returned in its fullness....
They parted (a third time during five years) in the wintry rain on the
water-front at Yokohama, Cairns remaining and Bedient taking ship for
Calcutta.

Up into the Punjab he went with the new year; and there, all but lost
trace of time and the world. _He seemed to have come home_--an
ineffable emotion. When they told him quite seriously that the Ganges