Gentle Measures in the Management and Training of the Young - Or, the Principles on Which a Firm Parental Authority May Be - Established and Maintained, Without Violence or Anger, and the Right - Development of the Moral and Mental Capacities Be Promoted by Jacob Abbott
page 123 of 304 (40%)
page 123 of 304 (40%)
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Miss Sophronia calls at a house to make a visit. A child of seven or eight years of age is playing upon the floor. After a little time, at a pause in the conversation, she calls the child--addressing her as "My little girl"--to come to her. The child--a shade being cast over her mind by being thus unnecessarily reminded of her littleness--hesitates to come. The mother says, "Come and shake hands with the lady, my dear!" The child comes reluctantly. Miss Sophronia asks what her name is, how old she is, whether she goes to school, what she studies there, and whether she likes to go to school, and at length releases her. The child, only too glad to be free from such a tiresome visitor, goes back to her play, and afterwards the only ideas she has associated with the person of her visitor are those relating to her school and her lessons, which may or may not be of an agreeable character. Presently, after Miss Sophronia has gone, Miss Aurelia comes in. After some conversation with the mother, she goes to see what the child is building with her blocks. After looking on for a moment with an expression of interest in her countenance, she asks her if she has a doll. The child says she has four. Miss Aurelia then asks which she likes best, and expresses a desire to see that one. The child, much pleased, runs away to bring it, and presently comes back with all four. Miss Aurelia takes them in her hands, examines them, talks about them, and talks to them; and when at last the child goes back to her play, she goes with the feeling in her heart that she has found a new friend. Thus, to bring ourselves near to the hearts of children, we must go to them by entering into _their world_. They can not come to us by entering ours. They have no experience of it, and can not understand it. But we have had experience of theirs, and can enter it if we choose; and in that way we |
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