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Gentle Measures in the Management and Training of the Young - Or, the Principles on Which a Firm Parental Authority May Be - Established and Maintained, Without Violence or Anger, and the Right - Development of the Moral and Mental Capacities Be Promoted by Jacob Abbott
page 123 of 304 (40%)

Miss Sophronia calls at a house to make a visit. A child of seven or eight
years of age is playing upon the floor. After a little time, at a pause
in the conversation, she calls the child--addressing her as "My little
girl"--to come to her. The child--a shade being cast over her mind by being
thus unnecessarily reminded of her littleness--hesitates to come. The
mother says, "Come and shake hands with the lady, my dear!" The child comes
reluctantly. Miss Sophronia asks what her name is, how old she is, whether
she goes to school, what she studies there, and whether she likes to go to
school, and at length releases her. The child, only too glad to be free
from such a tiresome visitor, goes back to her play, and afterwards the
only ideas she has associated with the person of her visitor are those
relating to her school and her lessons, which may or may not be of an
agreeable character.

Presently, after Miss Sophronia has gone, Miss Aurelia comes in. After some
conversation with the mother, she goes to see what the child is building
with her blocks. After looking on for a moment with an expression of
interest in her countenance, she asks her if she has a doll. The child says
she has four. Miss Aurelia then asks which she likes best, and expresses a
desire to see that one. The child, much pleased, runs away to bring it, and
presently comes back with all four. Miss Aurelia takes them in her hands,
examines them, talks about them, and talks to them; and when at last the
child goes back to her play, she goes with the feeling in her heart that
she has found a new friend.

Thus, to bring ourselves near to the hearts of children, we must go to them
by entering into _their world_. They can not come to us by entering ours.
They have no experience of it, and can not understand it. But we have had
experience of theirs, and can enter it if we choose; and in that way we
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