any thing in which you are not yourself personally concerned. On the other
hand, you may love him with the kind of affection which renders it the
greatest pleasure of your life to make sacrifices and endure self-denial to
promote his welfare in any way.

In some cases these two forms are in fact entirely separated, and one or
the other can exist entirely distinct from the other--as in the case of the
kind feelings of a good man towards the poor and miserable. It is quite
possible to feel a very strong interest in such objects, and to be willing
to put ourselves to considerable inconvenience to make them comfortable and
happy, and to take great pleasure in learning that our efforts have been
effectual, without feeling any love for them at all in the other form--that
is, any desire to have them with us, to receive attentions and kindness
from them, and to enjoy their society.

On the other hand, in the love of a young child for his mother the case is
reversed. The love of the child consists chiefly in liking to be with his
mother, in going to her rather than to any one else for relief from pain
or for comfort in sorrow, and is accompanied with very few and very faint
desires to make efforts, or to submit to privations, or to make sacrifices,
for the promotion of her good.

_Order of their Development_.

Now the qualities and characteristics of the soul on which the capacity for
these two forms of love depend seem to be very different, and they advance
in development and come to maturity at different periods of life; so that
the mother, in feeling dejected and sad because she can not awaken in the
mind of her child the gratitude and the consideration for her comfort and
happiness which she desires, is simply looking for a certain kind of fruit