fixed in the memory by rote. Particulars first, generalizations afterwards,
is, or ought to be, the order of progress in all acquisition of knowledge.
This certainly has been the course pursued by the Divine Spirit in the
moral training of the human race. There is very little systematic theology
in the Old Testament, and it requires a considerable degree of ingenuity to
make out as much as the theologians desire to find even in the teachings
of Jesus Christ. It is very well to exercise this ingenuity, and the
systematic results which are to be obtained by it may be very interesting,
and very beneficial, to those whose minds are mature enough to enter into
and appreciate them. But they are not adapted to the spiritual wants of
children, and can only be received by them, if they are received at all, in
a dry, formal, mechanical manner. Read, therefore, the stories in the Old
Testament, or the parables and discourses of Jesus in the New, without
attempting to draw many inferences from them in the way of theoretical
belief, but simply to bring out to the mind and heart of the child the
moral point intended in each particular case, and the heart of the child
will be touched, and he will receive an _element_ of instruction which he
can arrange and group with others in theological generalization by-and-by,
when his faculties have advanced to the generalizing stage.

_No repulsive Personal Applications_.

7. In reading the Scriptures, and, indeed, in all forms of giving religious
counsel or instruction, we must generally beware of presenting the thoughts
that we communicate in the form of reproachful personal application. There
may be exceptions to this rule, but it is undoubtedly, in general, a sound
one. For the work which we have to do, is not to attempt to drive the heart
from the wrong to the right by any repellent action which the wrong may
be made to exert, but to allure it by an attractive action with which
the right may be invested. We must, therefore, present the incidents and