Gentle Measures in the Management and Training of the Young - Or, the Principles on Which a Firm Parental Authority May Be - Established and Maintained, Without Violence or Anger, and the Right - Development of the Moral and Mental Capacities Be Promoted by Jacob Abbott
page 74 of 304 (24%)
page 74 of 304 (24%)
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And now what can I get for you to amuse you while you stay in the house
with me?" Punishment coming in this way, and administered in this spirit, will irritate the mind and injure the temper comparatively little; and, instead of being less; will be much more effective in accomplishing the _right kind_ of cure for the fault, than any stern, severe, and vindictive retribution can possibly be. _The Question of Corporal Punishment_. The question of resorting to corporal punishment in the training of the young has been much, very much, argued and discussed on both sides by writers on education; but it seems to me to be mainly a question of competency and skill. If the parent or teacher has tact or skill enough, and practical knowledge enough of the workings of the youthful mind, he can gain all the necessary ascendency over it without resort to the violent infliction of bodily pain in any form. If he has not these qualities, then he must turn to the next best means at his disposal; for it is better that a child should be trained and governed by the rod than not trained and governed at all. I do not suppose that savages could possibly control their children without blows; while, on the other hand, Maria Edgeworth would have brought under complete submission to her will a family of the most ardent and impulsive juveniles, perhaps without even a harsh word or a frown. If a mother begins with children at the beginning, is just and true in all her dealings with them, gentle in manner, but inflexibly firm in act, and looks constantly for Divine guidance and aid in her conscientious efforts to do her duty, I feel quite confident that it will never be necessary for her to strike them. The necessity may, however, sooner or later come, for aught I know, in the case of those who act on the contrary |
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