nothing." But our scepticism is not an open negation; it is rather a
sorrowful, anxious suspicion that perhaps there is nothing,--a dense
fog around our minds that stifles the breath and hides from us the
light. I therefore stretch out my hands towards that sun that maybe
shines beyond the mist. I fancy that not I alone am in that position,
and that of all those who go to church and mass on Sundays the prayers
might be condensed in these words: "O God! lift the mist!"

I cannot write coldly or dispassionately about all this. I keep
religious observances for the simple reason that I long to believe,
and since the sweet teaching of my childhood tells me that faith is a
gift of grace, I am waiting for that grace. I am waiting that it may
be given unto me; that my soul may believe unquestioningly, even as it
believed in childhood. Those are my motives; no self-interest prompts
me; it would be much easier to be a cheerful, contented animal. Since
I am justifying my outward semblance of piety, I have some other less
noble and more practical reasons. From the days of my childhood I have
been accustomed to keep certain rules, and they have grown into a
habit. Henry the Fourth said Paris was well worth a mass; so say I
that the peace of those nearest is worth a mass; people of my class,
as a rule, observe religious prescriptions, and I should protest
against the outward symbols only in such a case if I could find
something more conclusive to say than "I do not know." I go to church
because I am a sceptic in regard to my own scepticism. It is not a
comfortable feeling, and my soul drags one wing along the earth.
But it would be much worse with me if I always pondered over these
questions so earnestly as I have done while writing these last pages.
Fortunately for me this is not the case. I have mentioned already that
at times I am indifferent to them. Life carries me along, and although
in the main I know what to think of its hollow pleasures, I give