foolish of the two.

The keynote of Sniatynski's philosophy is found in his dogmas of life.
Before he was married he said to me: "There are two things I never
approach with scepticism, and do not criticise: to me as a literary
man, the community is a dogma; as a private individual, the beloved
woman." I thought to myself then: "My mind is bolder,--it analyzes
even that." But I see now that this boldness has not led me to
anything. And how lovely she is,--that little dogma of mine with the
long eyelashes! Decidedly, I am going the way I did not mean to go.
The singular attraction which draws me towards her cannot be explained
by the law of natural selection. Ho! there is something more, and I
know what it is. She loves me with all the freshness of her honest
heart, as I was never loved before. How different from the fencing
practice of former years, when thrusts were dealt or guarded against!
The woman who is much liked, and who in her turn loves, is sure to win
in the end if she perseveres.

"The stray bird," says the poet Slowacki, "comes back to his haven
of rest and peace all the more eagerly after the lonesomeness of his
stormy flight. Nothing takes so firm a hold upon a man's heart as the
consciousness that he is loved."

A few pages before, I wrote God knows what about Polish women; but if
any one fancies that for the sake of a few written sentences I feel
myself bound to pursue a certain course, he is vastly mistaken.

How that girl satisfies my artistic taste is simply wonderful. After
the ball, came the pleasantest moment when, everybody gone, we sat
down and had some tea. Wanting to see how the world looked outside, I