especially in Italy, consider everything as a spectacle got up
for their special benefit, and even now their faces betrayed more
curiosity to see a grand funeral than any sympathy. Human selfishness
knows no limit, and I am convinced that even people morally and
intellectually educated, when following a funeral, feel a kind of
unconscious satisfaction that this has happened to somebody else, and
it is not they who are to be interred.

My aunt arrived, as I had summoned her by telegram. She, from the
standpoint of faith, looks upon death as a change essentially for the
better; therefore received the blow with far more calmness than I.
This did not prevent her from, shedding bitter tears at her brother's
coffin.

Afterwards she spoke to me long and tenderly,--a conversation full
of exceeding goodness, I took much amiss at the time, for which I am
sorry now. She did not mention Aniela's name,--spoke only of my future
loneliness, and insisted upon my coming to Ploszow; where, surrounded
by tender hearts, especially the one old heart which loved me beyond
everything on earth, I would feel less sad. I saw in all this only
her desire to continue her matchmaking; and in presence of my recent
bereavement this seemed to me improper, and irritated me very much. I
felt not inclined to think of the life before me, nor of love-speeches
or weddings, with the shadow of death across my path. I refused
peremptorily, even curtly; told my aunt I was going away,--most likely
to Corfu, then would come back to Rome in order to arrange my father's
affairs, and after that would come to Ploszow.

She did not insist upon having her own way. Feeling deeply for me, she
was even more gentle than usual, and left Rome three days after the