or _dit_, "saying," as it was called in French, was exceedingly popular
through-out Europe five or six hundred years ago. It is found in the
language of every Christian nation of the period, and, extended by means
of accessory incidents and much moralizing, is made to cover several
pages in more than one old illuminated manuscript. In the Arundel MSS.,
in England, there is one of the many versions of the legend written
in French so old that it is quite as difficult for Frenchmen as for
Englishmen to read it. But over an illuminated picture of the incident,
in which three kings are shown meeting the three skeletons, are these
lines in English, as old, but less obsolete:--

_Over the Kings_.

"Ich am afert
Lo whet ich see
Methinketh hit be develes thre."

_Over the Skeletons_.

"Ich wes wel fair
Such schel tou be
For Godes love be wer by me."

In these rude lines is the whole moral of the legend, and of the Dance
of Death which grew out of it. That growth was simple, gradual, and
natural. In the versions and in the pictorial representations of the
legend there soon began to be much variety in the persons who met the
spectres. At first three noble youths, they became three kings, three
noble ladies, a king, a queen, and their son or daughter, and so
on,--the rank of the persons, however, being always high. For, as we