power of his acts, in virtue of which he clung to all things
honourable and thrust aside all baseness.

Agesilaus showed such reverence for things divine that even his
enemies regarded his oaths and solemn treaties as more to be relied on
than the tie of friendship amongst themselves. These same men, who
would shrink from too close intercourse with one another, delivered
themselves into the hands of Agesilaus without fear. And lest the
assertion should excite discredit, I may name some illustrious
examples. Such was Spithridates the Persian, who knew that
Pharnabazus,[1] whilst negotiating to marry the daughter of the great
king, was minded to seize his own daughter unwedded. Resenting such
brutality, Spithridates delivered up himself, his wife, his children,
and his whole power, into the hands of Agesilaus. Cotys[2] also, the
ruler of Paphlagonia, had refused to obey a summons from the king,
although he sent him the warrant of his right hand;[3] then fear came
upon him lest he should be seized, and either be heavily fined or die
the death; yet he too, simply trusting to an armistice, came to the
camp of Agesilaus and made alliance, and of his own accord chose to
take the field with Agesilaus, bringing a thousand horsemen and two
thousand targeteers. Lastly, Pharnabazus[4] himself came and held
colloquy with Agesilaus, and openly agreed that if he were not himself
appointed general-in-chief of the royal forces he would revolt from
the king. "Whereas, if I do become general," he added, "I mean to make
war upon you, Agesilaus, might and main," thus revealing his
confidence that, say what he might, nothing would befall him contrary
to the terms of truce. Of so intrinsic a value to all, and not least
to a general in the field, is the proud possession of an honest and
God-fearing character, known and recognised. Thus far, as touching the
quality of piety.