if possible, we might dispel the mutual distrust on either side. For I
have known people ere now, the victims in some cases of calumny, or
possibly of mere suspicion, who in apprehension of one another and
eager to deal the first blow, have committed irreparable wrong against
those who neither intended nor so much as harboured a thought of
mischief against them. I have come to you under a conviction that such 6
misunderstandings may best be put a stop to by personal intercourse,
and I wish to instruct you plainly that you are wrong in mistrusting
us. The first and weightiest reason is that the oaths, which we took
in the sight of heaven, are a barrier to mutual hostility. I envy not
the man whose conscience tells him that he has disregarded these! For
in a war with heaven, by what swiftness of foot can a man escape?--in
what quarter find refuge?--in what darkness slink away and be hid?--to
what strong fortress scale and be out of reach? Are not all things in
all ways subject to the gods? is not their lordship over all alike
outspread? As touching the gods, therefore, and our oaths, that is how
I view this matter. To their safe keeping we consigned the friendship
which we solemnly contracted. But turning to matters human, you I look
upon as our greatest blessing in this present time. With you every
path is plain to us, every river passable, and of provisions we shall
know no stint. But without you, all our way is through darkness; for
we known nothing concerning it, every river will be an obstacle, each
multitude a terror; but, worst terror of all, the vast wilderness, so
full of endless perplexity. Nay, if in a fit of madness we murdered
you, what then? in slaying our benefactor should we not have
challenged to enter the lists against us a more formidable antagonist
in the king himself? Let me tell you, how many high hopes I should rob
myself of, were I to take in hand to do you mischief.

[1] The Greater Zab, which flows into the Tigris near a town now