The Makers and Teachers of Judaism by Charles Foster Kent
page 301 of 445 (67%)
page 301 of 445 (67%)
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to the patriotic memories and the religious zeal of his followers, Judas
led them in a sudden early morning attack against the Syrians encamped near Emmaus. Soon the Syrians were in wild flight across the plain to the Philistine cities, and Judas and his followers were left in possession of the camp and its rich spoil. Panic also seized his pursuers when they saw their camp in possession of the enemy, and Judas was left for the moment undisputed master of the land of his fathers. This victory in the year 166 B.C. was in many ways the most sweeping and significant in early Maccabean history. V. The Battle at Bethsura. The next year Lysias himself gathered a huge army of sixty thousand infantry and five thousand cavalry and led them against the Jews. This time the Syrians advanced through the broad valley of Elah where David had fought against the Philistine giant. Thence they followed the Wady Sur, turned southward and then eastward, penetrating to the top of the Judean plateau a little north of Hebron. Approaching from this point the Syrians were protected in their rear by the Idumeans, the descendants of the Edomites. They succeeded in reaching the point where the road from the west joins the central highway from Hebron to Jerusalem. There on a sloping hill crowned with the border town of Bethsura, Judas was able to rally ten thousand followers to meet the huge Syrian army. From the parallel account in II Maccabees it is clear that he did not succeed in winning a decisive victory, but a crisis in Antioch suddenly compelled Lysias to return, leaving the Jews in possession of the battle-field. VI. Restoration of the Temple Service. With mingled sadness and rejoicing Judas proceeded at once to Jerusalem and with his followers took up the task of restoring the desecrated temple and its service. The citadel of Acra, which appears to have been situated on the Hill of Ophel |
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