Joppa. So they fought against it. Then the people of the city were afraid
and opened to him, and Jonathan became master of Joppa.

[Sidenote: I Macc. 11:20-27]
At that time Jonathan gathered together the people of Judea to take the
citadel that was at Jerusalem, and he erected many engines of war against
it. Some, however, who hated their own nation, apostates, went to the
king, and reported to him that Jonathan was besieging the citadel. And
when he heard it, he was angry, and immediately after he heard of it he
set out and came to Ptolemais, and wrote to Jonathan that he should not
besiege it, and that he should meet him and confer with him at Ptolemais
with all speed. But when Jonathan heard this, he gave orders to proceed
with the siege, while he chose certain of the elders of Israel and of the
priests, and putting himself in peril, and taking silver and gold and
garments, and various presents besides, he went to the king at Ptolemais.
And he was favorably received; and although some apostates of the nation
Made complaints against him, the king treated him just as his predecessors
had done and exalted him in the presence of all his Friends, both
confirming to him the high priesthood, and all the other honors that he
had before, and giving him preeminence among his Chief Friends.

[Sidenote: I Macc. 11:28, 29]
And Jonathan requested the king to make Judea free from tribute, together
with the three districts of Samaria, and he promised him three hundred
talents. And the king consented and wrote letters to Jonathan concerning
all these things.

I. The Political Situation. The position of the Jewish patriots was both
perilous and tragic. A ring of hostile peoples pressed them closely on
every side. The Jews were the victims of centuries of wrong and hatred.