They voice the wails of despair which then rose from the lips of many
Jews. Many other psalms, as, for example, the one hundred and eighteenth,
express that intense love and devotion to the law which was from this time
on in many ways the most prominent characteristic of Judaism. The
prevailingly prominent liturgical element that characterizes the
concluding psalms of the Psalter suggest their original adaptation to the
song services of the temple. Under the reign of Simon the temple choir was
probably extended and greater prominence given to this form of the
temple service. The peace and prosperity in the days of Simon gave the
opportunity and the incentive to put in final form the earlier collections
of psalms and probably to add the introduction found in Psalms 1-2 and the
concluding doxology in Psalm 150. The Psalter appears to have been the
last to be completed of all the Old Testament books, so that probably
before the close of Simon's reign all of the present Old Testament
books were written. Discussions regarding the value of such books as
Ecclesiastes, Song of Solomon, and Esther continued until nearly the
close of the first Christian century, when at last the canon of the Old
Testament was completed.

VI. The Religious Life Reflected in the Later Psalms. The prevailing
note in the psalms found in the latter part of the Psalter is joyous. A
deep sense of gratitude to Jehovah for deliverance pervades them. The Jews
felt that Jehovah had indeed delivered them "as a bird from the snare of
the fowler" (Psalm 124). In the near background were the dark days of
persecution. Hostile foes still encircled Israel, but trust in Jehovah's
power and willingness to deliver triumphed over all fear.

Oh, give thanks to Jehovah for he is good,
For his mercy endureth forever.
He hath delivered us from our enemies;