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The Makers and Teachers of Judaism by Charles Foster Kent
page 370 of 445 (83%)
[Sidenote: Jos. War, I, 5:1]
Now Alexander left the kingdom to Alexandra, his wife, and trusted the
Jews would readily submit to her, for in opposing his habitual violation
of their laws she gained the good-will of the people. Nor was he mistaken
in his hopes, for this woman retained the rulership because of her
reputation for piety. For she chiefly studied the ancient customs of her
country and cast those men out of the government who offended against
their holy laws. And as she had two sons by Alexander, she made the older,
Hyrcanus, high priest, on account of his age and also on account of his
inactive temperament.

[Sidenote: Jos. War, I, 5:2, 3a, b]
And the Pharisees joined themselves to her in the government and Alexandra
henceforth hearkened to them to a great degree. But these Pharisees
artfully insinuated themselves into her favor little by little and
presently became the real administrators of public affairs. They banished
and recalled whom they pleased. While she governed the people, the
Pharisees governed her. Accordingly, they slew Diogenes, a person
of prominence, because he had been a friend of Alexander; they also
urged Alexandra to put the rest of those to death who had stirred up
Alexander against them. But the chief of those who were in danger fled
to Aristobulus. He persuaded his mother to spare the men on account of
their rank, but to expel them from the city. So when they were given their
freedom, they were dispersed over all the country.

[Sidenote: Jos. War, I, 5:4-6:1b]
In the meantime Alexandra fell sick and Aristobulus, her younger son,
seized this opportunity to get possession of all the fortresses. He also
used the sums of money he found in them to gather together a number of
mercenaries and to set himself up as king. But Alexandra, after she had
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