on that account to be prosecuted by you, sir, on the capital charge?"

Much more than this, it stands to reason, was urged, whether by
himself or by the friends who advocated his cause.[40] But my object
has not been to mention everything that arose out of the suit. It
suffices me to have shown on the one hand that Socrates, beyond
everything, desired not to display impiety to heaven,[41] and
injustice to men; and on the other, that escape from death was not a
thing, in his opinion, to be clamoured for importunately--on the
contrary, he believed that the time was already come for him to die.
That such was the conclusion to which he had come was made still more
evident later when the case had been decided against him. In the first
place, when called upon to suggest a counter-penalty,[42] he would
neither do so himself nor suffer his friends to do so for him, but
went so far as to say that to propose a counter-penalty was like a
confession of guilt. And afterwards, when his companions wished to
steal him out of prison,[43] he would not follow their lead, but would
seem to have treated the idea as a jest, by asking "whether they
happened to know of some place outside Attica where death was
forbidden to set foot?"

[40] {sunagoreuein}, L. and S. cf Thuc. vi. 6, "partisans," viii. 84,
"pleaded the case of" (Jowett).

[41] Or, "laid the greatest stress of not being guilty of impiety";
"attached the greatest importance to the fact that he was never
guilty of impiety."

[42] {upotimasthai}. See L. Dind. cf. Cic. "Orat." i. 54; the
technical word is {antitimasthai}. Cf. Plat. "Apol." 36 D; Diog.