at Delhi concerning me, and Apollo answered that there was no human
being more liberal, or more upright, or more temperate than myself."
And when once more on hearing these words the judges gave vent, as was
only natural, to a fiercer murmur of dissent, Socrates once again
spoke: "Yet, sirs, they were still greater words which the god spake
in oracle concerning Lycurgus,[26] the great lawgiver of Lacedaemon,
than those concerning me. It is said that as he entered the temple the
god addressed him with the words: 'I am considering whether to call
thee god or man.' Me he likened not indeed to a god, but in
excellence[27] preferred me far beyond other men."

[25] L. Dindorf cf. Athen. v. 218 E; Hermesianax ap. Athen. xiii. 599
A; Liban. vol. iii. pp. 34, 35; Plat. "Apol." 21 A; Paus. i. 22.
8; Schol. ad Aristoph. "Clouds," 144; Grote, "H. G." viii. 567
foll.

[26] See Herod. i. 65:

{ekeis, o Lukoorge, emon pori piona neon,
Zeni philos kai pasin 'Olumpia domat' ekhousi
dizo e se theon manteusomai e anthropon.
all' eti kai mallon theon elpomai, o Lukoorge.}

Cf. Plut. "Lyc." 5 (Clough, i. 89).

[27] Or, "gave judgment beforehand that I far excelled."

"Still I would not have you accept this even on the faith of the god
too rashly; rather I would have you investigate, point by point, what
the god has said. I ask you, is there any one[28] else, you know of,