The Atlantic Monthly, Volume 03, No. 19, May, 1859 by Various
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peristyle, find a large number of consecutive chambers devoted mainly to
the philosophers, as lecture-rooms and auditories for their classes and followers. On the north side of the peristyle is a double portico containing the _exedrae_, or seats of the sophists, where each most cunning rhetorician delivered his opinions _ex cathedrĂ¢_, and lay in wait for any passer whom he could insnare into an argument. The groves of the great western court were probably used by the lounger, the contemplative, and the studious, if we may judge by numerous seats and benches, at convenient intervals. On the south side of these was again a double portico; and on the north, outside the pillars, the _xystus_, or covered porch, where the athletes exercised in winter and in bad weather. The arena was twelve feet wide, and sunk a foot and a half below a marginal path of ten feet, where spectators could walk. On the north and south sides of the whole building were wings, of less width, extending nearly its entire length. That on the north contained the _stadium_, or foot-race course, which was, however, sometimes disconnected from the gymnasium. The south wing was of like dimensions, and adorned with plane-trees and walks, forming a more private retreat. It will be readily conceived that this vast area was not devoted exclusively to physical exercises. Logic, rhetoric, and metaphysics claimed their place in this common focus of the city's life, and were the delight of the subtile Greeks. The Socratic reasoning and the syllogisms of Aristotle met here on common ground. The Stoics, with their stern fatalism, derived their name from the _stoae_, or porticos; the Peripatetics imparted their ambulatory instructions under the plane-trees of the Lyceum--and Plato reasoned in the Academy, which he held with his school, and into which no ungeometrical mind was to enter. And though some dog of a Cynic might despise the union of the ornamental with the useful, and claim austerity as the rule of life, yet to the |
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