of an active piety, a modified chastity, and an unqualified obedience,
at all events, to the categorical imperative. The obligation of poverty
it omits, for the code arose at a time when the spiritual snobbery of
the meek and lowly was not pressing the simile about the camel and the
eye of the needle. It leads to charming manners and to delicate
amenities. It is the opposite of the code of Gallantry, for while the
code of Chivalry takes everything with a becoming seriousness, the code
of Gallantry takes everything with a wink. If one should stoop to pick
flaws with the Chivalric ideal, it would be to point out a certain
priggishness and intolerance. For, while it is all very well for one to
cherish the delusion that he is God's vicar on earth and to go about his
Father's business armed with a shining rectitude, yet the unhallowed may
be moved to deprecate the enterprise when they recall, with discomfort,
the zealous vicarship of, say, the late Anthony J. Comstock.

But here I blunder into Mr. Cabell's province. For he has joined many
graceful words in delectable and poignant proof of just that lamentable
tendency of man to make a mess of even his most immaculate conceivings.
When he wrote _Chivalry_, Mr. Cabell was yet young enough to view the
code less with the appraising eye of a pawnbroker than with the ardent
eye of an amateur. He knew its value, but he did not know its price. So
he made of it the thesis for a dizain of beautiful happenings that are
almost flawless in their verbal beauty.


III

It is perhaps of historical interest here to record the esteem in which
Mark Twain held the genius of Mr. Cabell as it was manifested as early
as a dozen years ago. Mr. Cabell wrote _The Soul of Melicent_, or, as it