crowd, more perplexed by the appearance of the worker than attentive
to the work, prest him with questions. Who then art thou, mysterious
preacher? Art thou one of the old prophets of Israel, escaped from his
rocky tomb? Or art thou perchance He whom we await? No, answered John,
I am neither one of the prophets nor the Messiah himself, I am no one:
I am a voice!

I am a voice! This is not a formula that sums up the vocation of the
prophets solely, or of all those who, in the pulpit or in the tribune,
by the pen or by the public discourse, exert an influence upon their
contemporaries. These words are addrest to every one. They define for
every man, the humble yet great duty of truth that he is called to
fulfil in his sphere and according to the measure of his ability. At
the epoch in which we live, such a device is so applicable to the time
being, so pressing, so needful for us to hear, that it is wise to
engrave it in the very foreground of our consciousness.

To become a voice we must begin by keeping still. We must listen.
The whole world is a tongue of which the spirit is the meaning. God
engraved its fiery capitals in the immensity of the heavens, and
traced its delicate smaller letters on the flower, on the grass, on
the human soul, as rich, as incommensurable as the abysses of space.
Whosoever you are, brother, before letting yourself utter one word,
lend your ear to that voice that seeks you, I might almost add, that
implores you. Listen!--Listen to the confused murmur that arises from
the human depths, and that, comprising in it all tears, all torments,
as well as all joys, becomes the sigh of creation.

Listen in your heart to remorse, the sad and poignant echo that sin,
traversing life, leaves everywhere upon its passage. Shut your ear