upon it as the greatest thing in the world. Well, we are wrong. If we
have been told that, we may miss the mark. I have taken you, in the
chapter which I have just read, to Christianity at its source; and
there we have seen, "The greatest of these is love." It is not an
oversight. Paul was speaking of faith just a moment before. He says,
"If I have all faith, so that I can remove mountains, and have not
love, I am nothing." So far from forgetting, he deliberately contrasts
them, "Now abideth faith, hope, love," and without a moment's
hesitation the decision falls, "The greatest of these is love."

And it is not prejudice. A man is apt to recommend to others his own
strong point. Love was not Paul's strong point. The observing student
can detect a beautiful tenderness growing and ripening all through his
character as Paul gets old; but the hand that wrote, "The greatest of
these is love," when we meet it first, is stained with blood.

Nor is this letter to the Corinthians peculiar in singling out love as
the _summum bonum_. The masterpieces of Christianity are agreed about
it. Peter says, "Above all things have fervent love among yourselves."
Above all things. And John goes further, "God is love." And you
remember the profound remark which Paul makes elsewhere, "Love is the
fulfilling of the law." Did you ever think what he meant by that? In
those days men were working their passage to heaven by keeping the ten
commandments, and the hundred and ten other commandments which they
had manufactured out of them. Christ said, I will show you a more
simple way. If you do one thing, you will do these hundred and ten
things, without ever thinking about them. If you love, you will
unconsciously fulfil the whole law. And you can readily see for
yourselves how that must be so. Take any of the commandments. "Thou
shalt have no other gods before me." If a man love God, you will not