is high social harmony; the path to it is the intelligent will in
faithful, inspired, victorious obedience. The need of the Hindu is
not less but more and better existence. The way out of his despair is
through fulness of life. His misery is but the dumb prayer for eternal
life, that is, for existence supreme in its character and in its
volume.

Thus Christianity is everywhere the interpreter of religion.
Everywhere it carries the world's faith to its best. It is the
consummation both of the human need and the divine answer. And to-day,
in our own world, it goes on the same high errand. The intuitions of
righteousness, the sympathies with goodness, the wish for the more
abundant life, the ideals and the struggles, the hope and the fear,
without which man would not be man, find their interpreter in
Christianity. It is the soul carried to the utmost depth of its need
and the loftiest height of its desire, and then made conscious that
below its profoundest weakness and above its highest dream is the
infinite Love that is educating its life. It is the best wisdom of
history speaking to the highest interests of man. As mothers brought
their children to Jesus that He might reveal the inmost meaning of
childhood, open its treasure to the hearts that loved it, and by His
consecrating touch assure it of perpetual increase; so are the nations
bringing their religions to Him, and the noble among men their
uncomprehended longing and hope. He walks among us still as the
Revealer, the Conserver, and the Consummator of life.

IV. Lastly, Christianity finds it own interpretation in God. We have
seen man looking backward and finding the origin of his soul in the
Soul that is behind nature. We have seen his religion telling him
that he can not live by bread alone, that he can rest only under