The World's Great Sermons, Volume 10 - Drummond to Jowett, and General Index by Unknown
page 87 of 178 (48%)
page 87 of 178 (48%)
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which we are besought to substitute for the Sermon on the Mount, he
was openly accused of constant and shameless iniquity, and was leading his distinguished and tender pupil, Nero, into those practises and preparing him for those atrocities which Seneca himself had upon his own soul while he wrote his book on clemency. At that hour the Bible Christianity offered to the world's heart and aspiration, not a book, not a theorist of morals, but a man for the leadership of humanity, and, of that Man the literary and calm French skeptic says: "Jesus will never be surpassed." In the age of Rome, when people were not burdened by churches or Bibles, Lucian says: "If any one loves wealth and is dazed by gold; if any one measures happiness by purple and power; if any one brought up among flatterers and slaves has never had a conception of liberty, frankness and truth; if any one has wholly surrendered himself to pleasure, full tables, carousals, lewdness, sorcery, and deceit, let him go to Rome." There was no Bible either to preach against it or to interfere with it. These things were the product then, as they are now, of infidelity. Whenever the world wishes a civilization so barbarous as that, the reviler of the Bible must create it, for they have the applause of evil and the good-will of crime. In the age of Rome, when this skepticism was the creed of the State, Nero got tired of the goddess Astarte, and murdered his own brother, his wife, and his mother, and the senate was so affected with the same opinion that they heard his justification and proceeded to heap new honors upon him. He threw the preacher Paul into jail, but there Paul wrought out the impulse of Europe. In the age when the great Livy said that "neglect of gods" had come, Caligula let loose his imperial frenzy, and every stream of blood that could be sent toward the sea carried its red tide. In that age when, like later eloquent critics, Ennius said that he did not believe that the gods thought of human beings, "for if the gods concerned themselves about |
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