comprised in the general explanations; as from the verb _make_ arise
these phrases, to _make love_, to _make an end_, to _make way_; as, he
_made way_ for his followers, the ship _made way_ before the wind; to
_make a bed_, to _make merry_, to _make a mock_, to _make presents_, to
_make a doubt_, to _make out an assertion_, to _make good_ a breach, to
_make good_ a cause, to _make nothing_ of an attempt, to _make
lamentation_, to _make a merit_, and many others which will occur in
reading with that view, and which only their frequency hinders from
being generally remarked.

The great labour is yet to come, the labour of interpreting these words
and phrases with brevity, fulness, and perspicuity; a task of which the
extent and intricacy is sufficiently shown by the miscarriage of those
who have generally attempted it. This difficulty is increased by the
necessity of explaining the words in the same language; for there is
often only one word for one idea; and though it be easy to translate the
words _bright, sweet, salt, bitter_, into another language, it is not
easy to explain them.

With regard to the interpretation, many other questions have required
consideration. It was some time doubted whether it be necessary to
explain the things implied by particular words; as under the term
_baronet_, whether, instead of this explanation, _a title of honour next
in degree to that of baron_, it would be better to mention more
particularly the creation, privileges, and rank of baronets; and
whether, under the word _barometer_, instead of being satisfied with
observing that it is _an instrument to discover the weight of the air_,
it would be fit to spend a few lines upon its invention, construction,
and principles. It is not to be expected, that with the explanation of
the one the herald should be satisfied, or the philosopher with that of