sooner expect a stone image to find voice than one of those Spartan
youths; to divert the eyes of some bronze stature were less difficult.
And as to quiet bearing, no bride ever stepped in bridal bower[6] with
more natural modesty. Note them when they have reached the public
table.[7] The plainest answer to the question asked--that is all you
need expect to hear from their lips.

[4] See Cic. "pro Coelio," 5.

[5] See Plat. "Charmid." 159 B; Jowett, "Plato," I. 15.

[6] Longinus, {peri ups}, iv. 4, reading {ophthalmois} for
{thalamois}, says: "Yet why speak of Timaeus, when even men like
Xenophon and Plato, the very demigods of literature, though they
had sat at the feet of Socrates, sometimes forget themselves in
the pursuit of such pretty conceits? The former in his account of
the Spartan Polity has these words: 'Their voice you would no more
hear, than if they were of marble, their gaze is as immovable as
if they were cast in bronze. You would deem them more modest than
the very maidens in their eyes.' To speak of the pupils of the
eyes as modest maidens was a piece of absurdity becoming
Amphicrates rather than Xenophon; and then what a strange notion
to suppose that modesty is always without exception, expressed in
the eye!"--H. L. Howell, "Longinus," p. 8. See "Spectator," No.
354.

[7] See Paus. VII. i. 8, the {phidition} or {philition}; "Hell." V.
iv. 28.