[6] These are the {diabateria}, so often mentioned in the "Hellenica."

Invariably when he offers sacrifice the king begins the work in the
gloaming ere the day has broken, being minded to anticipate the
goodwill of the god. And round about the place of sacrifice are
present the polemarchs and captains, the lieutenants and sub-
lieutenants, with the commandants of the baggage train, and any
general of the states[7] who may care to assist. There, too, are to be
seen two of the ephors, who neither meddle nor make, save only at the
summons of the king, yet have they their eyes fixed on the proceedings
of each one there and keep all in order,[8] as may well be guessed.
When the sacrifices are accomplished the king summons all and issues
his orders[9] as to what has to be done. And all with such method
that, to witness the proceedings, you might fairly suppose the rest of
the world to be but bungling experimenters,[10] and the Lacedaemonians
alone true handicraftsmen in the art of soldiering.

[7] I.e. "allied"? or "perioecid"?

[8] {sophronizousin}, "keep every one in his sober senses."

[9] See Thuc. v. 66.

[10] {autoskhediastai, tekhnitai}. See Jebb, "Theophr." x. 3.

Anon the king puts himself at the head of the troops, and if no enemy
appears he heads the line of march, no one preceding him except the
Sciritae, and the mounted troopers exploring in front.[11] If,
however, there is any reason to anticipate a battle, the king takes
the leading column of the first army corps[12] and wheels to the right