live in hope of some day getting something.[53]

[53] "I feed on the pleasures of hope, and fortune in the future."

Call. And so, of course, your one prayer is that you may never more be
rich, and if you are visited by a dream of luck your one thought is to
offer sacrifice to Heaven to avert misfortune.[54]

[54] Or, "you wake up in a fright, and offer sacrifice to the
'Averters.'" For {tois apotropaiois} see Aristoph. "Plutus," 359;
Plat. "Laws," 854 B; "Hell." III. iii. 4.

Char. No, that I do not. On the contrary, I run my head into each
danger most adventurously. I endure, if haply I may see a chance of
getting something from some quarter of the sky some day.

Come now (Socrates exclaimed), it lies with you, sir, you,
Antisthenes, to explain to us, how it is that you, with means so
scanty, make so loud a boast of wealth.

Because (he answered) I hold to the belief, sirs, that wealth and
poverty do not lie in a man's estate, but in men's souls. Even in
private life how many scores of people have I seen, who, although they
roll in wealth, yet deem themselves so poor, there is nothing they
will shrink from, neither toil nor danger, in order to add a little to
their store.[55] I have known two brothers,[56] heirs to equal
fortunes, one of whom has enough, more than enough, to cover his
expenditure; the other is in absolute indigence. And so to monarchs,
there are not a few, I perceive, so ravenous of wealth that they will
outdo the veriest vagrants in atrocity. Want[57] prompts a thousand