horses, profuse hospitality, and progressive science.

To be socially popular is a part of his system; he sows corn among society
as freely as over his land, and looks to some grains to take root, and
bring him increase a hundred fold, as indeed they do. Whatever movement is
originated in the neighbourhood finds him occupying a prominent position.
He goes to London as the representative of the local agricultural chamber;
perhaps waits upon a Cabinet Minister as one of the deputation. He speaks
regularly at the local chamber meetings; his name is ever in the papers.
The press are invited to inspect his farms, and are furnished with minute
details. Every now and then a sketch of his life and doings, perhaps
illustrated with a portrait, appears in some agricultural periodical. At
certain seasons of the year parties of gentlemen are conducted over his
place. In parochial or district matters he is a leading man.

Is it a cottage flower-show, a penny reading, a cricket club, a benefit
society--it does not matter what, his subscriptions, his name, and his
voice are heard in it. He is the life and soul of it; the energy comes
from him, though others higher in the scale may be the nominal heads. And
the nominal heads, knowing that he can be relied upon politically, are
grateful, and give him their good word freely. He hunts, and is a welcome
companion--the meet frequently takes place at his house, or some of the
huntsmen call for lunch; in fact, the latter is an invariable thing.
Everybody calls for lunch who happens to pass near any day; the house has
a reputation for hospitality. He is the clergyman's right hand--as in
managing the school committee. When the bishop comes to the confirmation,
he is introduced as 'my chief lay supporter.' At the Rural Diaconal
Conference, 'my chief supporter' is one of the lay speakers. Thus he
obtains every man's good word whose good word is worth anything. Social
credit means commercial credit. Yet he is not altogether acting a part--he