Mahabharata of Krishna-Dwaipayana Vyasa Bk. 3 Pt. 1 by Krishna-Dwaipayana Vyasa
page 17 of 456 (03%)
page 17 of 456 (03%)
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itself and purifying it duly, became engaged in austere meditation,
moved by the desire of supporting the Brahmanas. And worshipping the maker of day with offerings of flowers and other articles, the king performed his ablutions. And standing in the stream, he turned his face towards the god of day. And touching the water of the Ganges the virtuous Yudhishthira with senses under complete control and depending upon air alone for his sustenance, stood there with rapt soul engaged in _pranayama_.[7] And having purified himself and restrained his speech, he began to sing the hymn of praise (to the sun). "Yudhishthira said, 'Thou art, O sun, the eye of the universe. Thou art the soul of all corporeal existences. Thou art the origin of all things. Thou art the embodiment of the acts of all religious men. Thou art the refuge of those versed in the _Sankhya_ philosophy (the mysteries of the soul), and thou art the support of the _Yogins_. Thou art a door unfastened with bolts. Thou art the refuge of those wishing for emancipation. Thou sustainest and discoverest the world, and sanctifiest and supportest it from pure compassion. Brahmanas versed in the _Vedas_ appearing before thee, adore thee in due time, reciting the hymns from the respective branches (of the _Vedas_) they refer. Thou art the adored of the _Rishis_. The _Siddhas_, and the _Charanas_ and the _Gandharvas_ and the _Yakshas_, and the _Guhyakas_, and the _Nagas_, desirous of obtaining boons follow thy car coursing through the skies. The thirty-three gods[8] with Upendra (Vishnu) and Mahendra, and the order of Vaimanikas[9] have attained success by worshipping thee. By offering thee garlands of the celestial _Mandaras_[10] the best of the _Vidyadharas_ have obtained all their desires. The _Guhyas_ and the seven orders of the _Pitris_--both divine and human--have attained superiority by adoring thee alone. The _Vasus_, the _Manilas_, and the _Rudras_, the _Sadhyas_, the _Marichipas_, the _Valikhilyas_, and the |
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