force--why then there will be no settlement and this war will have
accomplished nothing save futile waste and slaughter. For they will have
taken under a new flag, the pathway of the Turk to savagery,
degeneration, death.

But if on the other hand they are guided more by the Pacifist principle,
if they believe that co-operation between States is better than conflict
between them, if they believe that the common interest of all in good
Government is greater than the special interest of any one in conquest,
that the understanding of human relationships, the capacity for the
organisation of society are the means by which men progress, and not the
imposition of force by one man or group upon another, why, they will
have taken the pathway to better civilisation. But then they will have
disregarded Lord Roberts' advice.

And this distinction between the two systems, far from being a matter of
abstract theory of metaphysics or logic chopping, is just the difference
which distinguishes the Briton from the Turk, which distinguishes
Britain from Turkey. The Turk has just as much physical vigour as the
Briton, is just as virile, manly and military. The Turk has the same raw
materials of Nature, soil and water. There is no difference in the
capacity for the exercise of physical force--or if there is, the
difference is in favour of the Turk. The real difference is a difference
of ideas, of mind and outlook on the part of the individuals composing
the respective societies; the Turk has one general conception of human
society and the code and principles upon which it is founded, mainly a
militarist one; and the Englishman has another, mainly a Pacifist one.
And whether the European society as a whole is to drift towards the
Turkish ideal or towards the English ideal will depend upon whether it
is animated mainly by the Pacifist or mainly by the Bellicist doctrine;