physical attractiveness, but with tenderness, loyalty, and devotion,
may arrive at plenty of happy relationships; she may be trusted,
confided in, adored by young and old; but of the redeeming and
regenerating love that comes with marriage she may have no chance at
all. It is a terrible question to ask, but what chance has love against
eczema? And yet eczema may co-exist with every mental and spiritual
grace in the world. In this case it is evident that the modern
transcendental theory of love crumbles away altogether, if it is at the
mercy of a physical condition.

The truth is that, like all the joys of humanity, love is unequally
distributed, and that it is a thing which no amount of desire or
admiration or hope can bring about, unless it is bestowed. Even in the
case of the faint-hearted lover, so mercilessly lashed in _Prisoners_,
who will pay a call to see the beloved, but will not take a railway
journey for the same object, is it not the physical vitality that is
deficient? I do not quarrel with the transcendental treatment of love;
I only say that if this is accompanied with a burning scorn and
contempt for those who cannot pursue it, it becomes at once a
pharisaical and bitter thing. No religion was ever propagated by
scolding backsliders or contemning the weak; no chivalry was ever worth
the name that did not stand for a desire to do battle only with the
strong.

The genius of Charlotte Brontë consists in the fact that she makes love
so splendid and glorifying a thing, and that she does not waste her
powder and shot upon the poor in spirit. The loveless man or woman,
after reading her book, may say, "What is this great thing that I have
somehow missed? Is it possible that it may be waiting somewhere even
for me?" And then such as these may grow to scan the faces of their