Wedded life, perhaps more than any other, is a test of character; but
when entered upon "reverently, discreetly, soberly, advisedly, and in
the fear of God," contributes in a higher degree not merely to
earthly enjoyment, but to that which is the great end of life, human
salvation. The constant action of two wills, thus intimately brought
into contact with each other, must either inflame or mould the spirit,
just in the degree in which it is subjected or not to the influence
of divine grace; and where both parties are _governed_ by Christian
principle, the effect is mutual happiness and advantage. Nature is
subdued, and grace brought into full play. The sorrows, difficulties,
and temptations of life are lightened by reciprocal help and
affection; the inheritance in heaven is pursued with greater zest
because of united effort and encouragement; while the constant
discharge of the respective duties of husband and wife serves for the
development of the mind that was in Christ. Hence the Apostle Paul
speaks of the marriage state as a great mystery, representing the
union of Christ and his church. But marriage has reference to another
and not less important object, the training of a "holy seed." The
union of parents is intended to secure blessings upon, their children,
and where the divine requirement is prayerfully attended to, there may
be expected to be a fulfilment of the gracious promise,--"I will pour
my Spirit upon thy seed, and my blessing upon thine offspring."

In the prospect of assuming the responsible relation of wife, Miss
Burdsall thought and felt deeply. Her first anxiety was, that she
might find in her husband one who would help her in the way to heaven;
and the next that she might be able to discharge the duties of her new
station with efficiency and fidelity. The predominating desire of her