The Loves of Krishna in Indian Painting and Poetry by W. G. Archer
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page 7 of 215 (03%)
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British audiences from the dancing of Ram Gopal. Yet side by side with
this magnetic figure, a second, strangely different Krishna is also known. This second Krishna is the preacher of the _Bhagavad Gita_, the great sermon delivered on the battle-field of Kurukshetra. It is a cardinal document of Indian ethics, and consoled Mahatma Gandhi during his work for Indian independence. It has for many years been known in the West but has recently attracted fresh attention through a modern translation by Christopher Isherwood and Swami Prabhavananda. This Krishna of the _Gita_ is clearly quite different in character from the Krishna of the milkmaids and, without some effort at reconciliation, the two must obviously present a baffling enigma. Indeed so great is the contrast that many Englishmen, entranced by the lover, might be astonished to hear of a more didactic role, while those who value the _Gita_ might easily be disturbed on finding its author so daringly identified with the theory and practice of romantic love. The truth, if we are to admit it, is that despite considerable acquaintance with Krishna as a name, few educated people in the West have intimate knowledge of his story. In fact, we have only to ask some basic questions to realize how slender is general understanding. What, for example, were the circumstances in which Krishna was born and why did he enter the world? Of which Indian god is he an incarnation? Who were his parents and how did he come to live among cowherds? Who were Radha and Rukmini? In what ways did he love the milkmaids and why has this aspect of his story assumed such big proportions in Indian religion? Why, in fact, is God a romantic lover? Just as few Indians, even highly educated Indians, could survive a friendly cross-examination on details of the New Testament, the majority of cultured Englishmen would find it hard to answer even a few of these simple questions. It is to remedy in part this situation that I have marshalled the material given in this book. With certain types of issue I have made no attempt to |
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