to the first parties, then the second parties, in the deception practiced
upon them, suffered more and longer than the parties of the first part,
so that really the crime is only partially expiated until the wronged
parents are undeceived, and he has made his peace with them. I feel safe
in saying that this young man will never be happy, nor his physical
condition improved, until he pays the full price of his sin. All who have
been wronged must be righted. Depend upon it, his life will be chaotic,
unreliable, and unhappy until he makes a clean breast of it to his
parents. When he does this, if I were his father, I would take him to my
heart, and give him a father's love and forgiveness. If I were his
employer, and he came to me honestly confessing his sin, I should not
dare to withhold either my confidence or my love. I should pity as a
father pities, and I should say: "Go, sin no more."

"Now, my dear Doctor, in conclusion, this son (not you) should be the one
to undeceive the parents. I can and do understand the _delicate reason_
which actuates him in fearing to undeceive his parents in regard to his
being alive, while they have and do believe him dead. If you can remove
this deep impression from his mind, all will soon be right. _But he must
do this himself_, not by letter either, he must go to his father; yes, he
must arise and go to his father.

"Affectionately yours,

"ALBERTSON."

The bishop sat in his office six feet away from his secretary, while
writing this letter of reply, and when he had concluded it he did as was
his custom in his correspondence--passed both letters over to his
secretary to read aloud.